Shinjuku
Public Park (entrance station)
Infinity and Zero (l'infini et le zéro)
A nuclear reactor vessel deteriorates as time goes by.
The U.S. law provides the life cycle of a nuclear reactor unit as 40 years which can be extended 20 years more. But, no Japanese regulations stipulate the time limit for use of a reactor. The Japanese power industry assumes the self-imposed maximum limit of 60 years.
As neutrons emitted from uranium hit a reactor vessel incessantly, the vessel becomes fragile. The deterioration appears in resistance to a reversed heat shock (a cooling shock) or a temperature-gap shock. If temperature that gives catastrophic shock to the vessel rises as time goes by, the vessel can be broken when temperature of water, heated and cycling into and out of the vessel, falls to, say, around 100 Celsius degrees, though it must resist till water temperature falls around 40 Celsius degrees. For ordinary steel, this temperature is around minus 20 Celsius degrees. Frozen metal can be broken easily.
As there are some other nuclear reactors in Japan that have been used since 1970's like the No.1 reactor of Fukushima Daiichi, explosion of a pressure vessel can happen in the worst case due to deterioration of the metal wall of the vessel. It is a nightmare scenario, since it can lead to a Chernobyl class of the nuclear disaster.
SECTION I: Infinity & Zero
From a standpoint of the infinite Z, any ordinary number N is regraded as zero.
N --> 0 for Z
From a standpoint of any ordinary number N, the infinite Z is regraded as zero when it gets reversed.
1/Z --> 0 for N
In total, it is 0 that governs the concept of the number (such as N) and that related to the number (such as Z).
Conversely, zero has the potential or the power to generate and rule ordinary numbers and infinite numbers.
It can be analogy that this material universe was generated from zero, emptiness, or fluctuation of vacuum energy.
Note that the infinite is not a number in ordinary mathematics (not defined as a number). Therefore the four fundamental rules of arithmetic cannot apply to infinity. However, arithmetic is not a major issue here.
In another explanation, when Einstein was born, his brain has only zero. But, when he grew up, his brain got to the infinite.
Note also that economics uses the concept of the infinite for convenience of calculation, according to a theory.
SECTION II: Two Different Standpoints
Looking from a domain of infinity, all the ordinary numbers are virtually zero.
1 is virtually zero, 2 is virtually zero, 10 is virtually zero, a trillion is virtually zero, and 10^10^10 = 10...(100 of 0s)...0 is virtually zero. Every number is virtually zero, looking from a domain of infinity.
Looking from a domain of ordinary numbers, the infinite is virtually zero when reversed.
If the infinite inverted is applied to 1, it will make 1 virtually zero; applied to 2, make 2 virtually zero, applied to a trillion, make the trillion virtually zero, and applied to 10^10^10 = 10...0, make 10^10^10 = 10...0 virtually zero.
Despite sheer separation of the infinite domain and the ordinary-number domain, the relationship between the two domains are governed by zero.
SECTION III: Christianity and Islam
Christ Jesus is, so to speak, the infinite.
Koran is, in a manner, a mass of ordinary numbers.
Looking from Christianity where Christ Jesus is embodiment of infinite glory of God's words, all the words in Koran are virtually zero before Christ Jesus.
Looking from Islam, Christ Jesus is only meaningful when his state is reversed from the God to a man prophet who is ultimately nothing before any word in Koran, like any Muslim.
From a historical point of view, Islam offers an easier way to the God than Christianity does. But, Christianity offers easier way to the God than Judaism and all other religions in the world before the coming of Christ Jesus do.
As mankind failed in the era of Judaism and all other religions in the world before the coming of Christ Jesus, the God endowed mankind with easier Christianity. As mankind failed in Christianity, the God endowed mankind with easier Koran.
In Islam, you do not have to think much; you only behave according to Koran. In Christianity, you do not have to mind laws and traditions much; you only have to obey words of Christ Jesus. In Judaism and all other religions in the world before the coming of Christ Jesus, you have to always keep your spirit as high as great ancestors to proceed the way to the God, which finally turned out to be very difficult for mankind. When Christ Jesus came to this world, nobody lived with the spirit of Abraham or Moses.
Now, can we be endowed by the God with some religion easier than Islam? I think it is unlikely. We have to do something with Judaism, Christianity, and Islam at hand.
Here, New Judaism, New Christianity, and New Islam are expected to rise, in addition to New Hinduism, New Taoism, and New Buddhism or New Shintoism.
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Nobody is perfect. Nobody represents perfect justice.
Only the poorest man in the world can claim that he has become so poor as he practices perfect justice.
It is because he can say that the second poorest man in the world is richer than he is, since the second poorest would not give him money or anything so that they become equally poor, namely to be the two poorest men in the world.
In this context, we should not blame others as if we were perfect. But, there are many who blame others who are innocent, knowing that they are innocent. It is an ugly world. To get any kind of any little profit, some people blame others who are innocent, knowing that they are innocent.
Ultimately, this world full of such dirty behaviors of such people will be nullified by the infinite glory of the God. I mean it would be turned into zero. But, those who are judged to be innocent enough would be allowed to enter the domain of infinity or the infinite glory of the God.
Mat 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.