Tuesday, May 12, 2009

"Lest a Worse Thing Come unto Thee"






"Lest a Worse Thing Come unto Thee"



One of the big enigmas in history is as to why Judaists did not return to Jerusalem after the fall of the Roman Empire.

Like Europe left the dominance of the sub-tropical Roman Empire, Judaists seem to have left its sub-tropical traditions forever.

But, why could it be possible?

Is it mainly due to the coming of cold climates over Europe?

Do you really believe the originally sub-tropical tribe, Judaists, came to settle down in Poland as farmers in local villages through later centuries?

Why aren't there any stories about the great journey of Judaists from Jerusalem to Rome, the north of the Alps, the Rhein region, and further Germany, Poland, and Russia to become local farmers.

There must be such a story like ones recorded in the Old Testaments.

While we can trace the great journey of Abraham and Moses, why can't we trace Judaists after the fall of the Roman Empire? Indeed, this is one of the big enigmas in history...


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The Persecution of the Jews in the Roman Empire (300-428)

James Everett Seaver

UNIVERSITY OF KANSAS PUBLICATIONS
Humanistic Studies, No. 30
Persecution of the Jews in the Roman Empire (300-438)

COPYRIGHT, 1952, BY THE UNIVERSITY OF KANSAS PRESS
ALL RIGHTS RESERVED
PRINTED IN THE U. S.A. BY
THE UNIVERSITY OF KANSAS PRESS
LAWRENCE, KANSAS

...

Introduction
The persecutions of the Jews during the fourth century A.D. has received scant consideration from the great historians of the Jews such as Jost, Graetz, and Dubnow. Since the fourth century marks the transition from the enlightened toleration of Jews to their bigoted persecution, this neglect by scholars has long needed attention.
...
The legislation of the fourth century emperors at first shows an attempt to protect the ancient privileges of the Jews, and then manifests a gradual submission to the popular Christian demand for persecution and repression. The remarkable coincidence between the fulminations of the church fathers such as Jerome and Ambrose, popular pogroms, and the enactment of repressive laws against the Jews tells the sad story. The fourth century witnessed the passage from Jewish privilege to persecution, from prosperity in the classic world to poverty in the medieval ghetto.

http://vlib.iue.it/carrie/texts/carrie_books/seaver/text.html
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The mystery of the fall of the Roman Empire and the rise of the Vatican are yet to be fully explained.

It is so, since there is a deep gap between the glory of the Roman Empire and the glory of Renaissance. It is clear discontinuity surrounded by robust ambiguity.

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Roman Empire

The Roman Legacy
Many modern historians stress the continuity between late antiquity and the early Middle Ages. Political structures changed and cities declined, but for the 90 percent of the population who worked on the land, life continued much as always. Roman law, the Latin language, and the Christian religion provided an enormous amount of continuity, yet there were also broad changes. Greco-Roman civilization retreated to the Mediterranean, while inland areas lost the veneer of Roman culture.

Buildings collapsed, local populations revived indigenous Celtic art forms, and even Latin was slowly transformed into different languages like Provencal, French, Spanish, and Catalan. The transition proceeded gradually until local creativity shaped the Roman inheritance into the distinctive cultures of medieval Europe.

The rediscovery of Greco-Roman civilization in 15th-century Italy sparked the new era or state of mind called the Renaissance. Sculptors returned to Greco-Roman models of realism, architects copied Greek columns and Roman domes, and literary figures like English playwright William Shakespeare adapted Roman comedies. Philosophers examined the Roman legal codes, and political theorists returned to Roman discussions of freedom and tyranny. Even the Latin of Cicero was revived as a more elevated language than medieval Church Latin or everyday speech.

And the fascination with Roman culture continued as revolutionaries in America and France studied Roman texts and 19th-century portraitists adopted Roman styles. The collapse of the Roman political structure in 476 did not mean that the civilization of Rome was lost.


http://www.crystalinks.com/romanempire.html
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Stressing the continuity rather reflects a Europeans' wish to be a successor of the glorious ancient Romans.

But, the discontinuity looks like more concerned with paradigms. Europeans did not have a paradigm to establish another Empire after the fall of the Roman Empire. If there had been real continuity in terms of knowledge, technology, economy, and social systems, there must have been another empire in the north of the Alps immediately after the fall of the Roman Empire.

It is so, since Europeans in the Middle Age must have well known the glory of the Roman Empire but they could not build their own empire while nobody harassed such movement, if any.

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To avoid future tragedy of the possible fall of the American Empire and also avoid emergence of another tragic Judaists in future or in the 21st century, we have to more carefully study the history with a focus on the fall of the Roman Empire and a state of Diaspora.






(Tous vos aimante à l'empire, Mademoiselle? Swim to the Kingdom of God!

http://www.just-oldies.com/1963/all_my_loving.htm )




Joh 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

Joh 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

Joh 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Joh 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.