Sunday, January 25, 2015

"Why baptizest thou then" - The Rich Getting Richer and More Sinful



Tokyo Downtown Area


The Rich Getting Richer and More Sinful 


The Bible teaches that the rich will be richer and the poor will be poorer.

But, Christ Jesus said: "Those who don't have enough will have whatever little things he has taken away."

Economic situations are mere results of spiritual conditions.  If you become a servant of Satan, you can be rich.  If you stick to the teaching of God, you will remain poor.

And those who sell their souls to Satan in exchange of wealth will be further more evil as time goes by.  The richer they become, the more evil they will be.  And as they are getting more evil, they are going to be richer and richer.

To understand this movement, you don't need specific economic theories.

I only have to point at the fact that, from the beginning, money is an instrument invented by Satan to make mankind foolish and sinful.  Having big money is being trapped by devils in various ways.

But what is more remarkable is that God takes away whatever little conscience and belief in the teaching of God they have when they are getting more evil and richer.

Accordingly, their end will come from Heaven but not from the hell full of money.  No matter how much you become rich, if you completely lose your faith in God and human conscience, you cannot maintain your existence as a human being, since God allows a human being to exist only as long as he has any little faith in God.

Those evil and rich people are advancing to their catastrophe while they are getting richer and richer and losing faith in God more and more.

And, the poor will be saved if they stick to their faith in God.

But, what the Kingdom of God will be for them?
    





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Joh 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Joh 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Joh 1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.